The Tower of Babylon Incident

Copyright 2018 by Donald R. Tveter, don@dontveter.com
Alpha version from February 27, 2018

This document may be freely distributed provided it is complete and unchanged.


In the traditional interpretation of the Tower of Babel incident, the whole Earth spoke one language. This is one translation of what you find in Genesis 11:1:
At one time all the people of the world spoke the same language and used the same words. (NLT)
This is clearly not true. But there are other interpretations that make more sense. The first interpretation comes from Richard Fischer in his book Historical Genesis From Adam to Abraham, 1. Fischer thinks that the translation and interpretation of verse one is incorrect. Fischer writes that:
These were huge, demanding work projects involving the entire community. Thus everyone in the land, Shinar (or Sumer), at that time was talking about it. They were of "one lip". (page 157)
So Fischer proposes that the translation of verse 1 should be:
And the whole land was of one lip and one speech. (page 156)
Fischer also writes:
God caused confusion in their speech however, and the builders terminated construction and scattered, but their basic language was unaltered. We know this because inscriptions recovered written in Canaanite, Amorite, Aramaic, and Assyrian were all in Semitic dialects. (page 157)
Exactly what "confusion in their speech" means is unclear however.

Another interpretation comes from Jeffrey Goodman in chapter 8 of his book The Comets of God 2. Goodman claims that verse 11:1 should be translated as:
And the whole land was of one government and one commander 3.
because the phrase "one lip" was an ancient idiom meaning "one government". The text then is saying that there was this one large empire (it was the Akkadian Empire) and it had one dictator in charge. Now God was unhappy with this empire being so large and so powerful and so He set out to destroy it using a comet. In 2001, a crater now called the Amarah crater was discovered in Southern Iraq. Goodman, using the source of an ancient text titled "The Curse of Akkad", has this to say:
In The Curse of Akkad the cometary goddess Inanna, the Queen of Heaven, who like a warrior hastening to his weapon, went forth against Akkad in battle and combat to attack it. The Curse of Akkad and related works tell how there were "flashing potsherds raining from the sky," "many stars falling from the sky," so that "the raining dust rose sky high." 4